About PCMNY

What we do

Prayer, Study, Action

In accordance with Pax Christi’s three-fold approach to peacemaking that fully involves prayer, study, and action, Pax Christi Metro New York facilitates a number of events and programs throughout the year. These activities are meant to engage our members, our Church, and our world in the struggle for peace.

In addition, we are pleased to offer you a seasonal reflection, prayer, and action to do in solidarity with each other.

Leadership and Staff

BOARD

Joe McDonough, president
Jill Frasier, treasurer
Pierre Fidelia
Beverley Johnstone
Patricia Tweedy


STAFF

Open Position – Office Coordinator

Suzanne Fava, Webmaster

Who are we

“Pax Christi” is Latin for “peace of Christ”.  Pax Christi Metro New York (PCMNY) is a region of Pax Christi USA which is itself a section of Pax Christi International the global Catholic peace movement with consultative status at the United Nations.  It is active in more than fifty countries and five continents.

Founded in 1983, PCMNY provides a community for Catholic New Yorkers where peacemaking is paramount within the context of their faith.  It offers support, instruction, and inspiration.  Members include individuals and local groups centered in parishes or school campuses, lay people and vowed religious.

PCMNY deeply values collaboration with members of other faith traditions and civic groups who share a commitment to non-violence, and actively seeks creative opportunities to work together for peace and justice.

 For more information, read our 2021-22 Annual Report and Membership Brochure.

A Note from the Retired Director:

Pax Christi was founded by Bishop Pierre Marie Theas and Marie-Marthe Dortel Claudot in France at the end of WWII for reconciliation between France and Germany; hence, its first and foremost agenda item to this day is reconciliation.  The primary means by which reconciliation was to be achieved was prayer with a focus on Germany.  The future Pope John XXIII encouraged that this “agenda” be expanded to a “Prayer Crusade for the Nations.”  Pope Pius XII gave Pax Christi his blessing in a letter drafted by the future Pope Paul VI.  He further dubbed Pax Christi “the Catholic Peace Movement,” our ultimate agenda.

Fifty years after its founding, Pope John Paul II graced hundreds of members of Pax Christi from around the world with a papal audience at which he described our agenda most eloquently.  In part he stated:

1) Faced with hatred, and lack of respect for human beings and their fundamental rights, your movement has never stopped campaigning for peace and reconciliation.  It came into being to promote the armaments of prayer, dialogue and of reflection.  Only these can radically oppose violence, and all the inhuman effects of totalitarian ideologies….  3) At the end of the murderous conflict in 1945, hope for a future of peace and solidarity could once more arise in the peoples of Europe.  People longed for communication and for the building of society in friendship.  Pax Christi came into being in this spirit, as a movement for reconciliation between individuals and peoples.  Its name reminds us strongly of the origin of true peace:  the Lord, who inspires in our hearts the grace of conversion and reconciliation, and shows the path to being truly human.  4) During the last few years, your movement has also worked patiently and disinterestedly for unity and dialogue between Christians and other religions.  Wherever possible, you have worked to build peace, building mutual understanding between communities.  You have worked for respect of the rights of specific cultures, individuals and peoples….  5) I should also like to bring before you the appeals sent out by my predecessors and by me…about the need to move down the path to disarmament….  In this area, we hail the recent decision, adopted by consensus at the United Nations, for an indefinite extension of the nonproliferation treaty on nuclear weapons.  Meanwhile, all countries will hopefully work towards a better, complete enactment of the treaty, aiming at the creation of an international order which could ensure the security of all people, and achieve disarmament.  Fortunately, thanks to movements like yours, public opinion is aware of these issues….  7) But the reduction of arms, disarmament and absence of war do not lead to immediate peace.  We have to create a culture of life and of peace….  Movements like yours are precious.  They help draw people’s attention to the violence which shatters the harmony between human beings which is at the heart of creation.  They help to develop conscience, so that justice and the search for the common good can prevail in the relations between individuals and peoples.  These are the foundations for lasting peace….  8) Sharing these thoughts, I bless you with all my heart.  I bless you, and all members of Pax Christi whom you represent.  Through your words and your life, the world may recognize that peace is a gift of God; that peace is possible for the world in Christ, our Passover and our lasting peace.

I cannot improve on the words of Pope John Paul II.  Pax Christi’s agenda, grounded in the Gospel, especially the Beatitudes, and in the rich body of Catholic Social Teaching, promotes peace and social justice for all.  As such, it is one of the most “conservative” Catholic organizations I know, not modeled after Constantine’s church of the 3^rd to 4^th century or a medieval monarchy, but on Jesus.  It is one of the most pro-life movements I know, not solely focused on abortion, but on all life issues.  Through prayer, study, and action, Pax Christi members around the world defend life from conception to natural death.  In concrete terms that means opposing abortion, war, torture, nuclear weapons, racism, sexism, capital punishment, global climate change and environmental destruction.  It means supporting worker rights, immigration reform, universal health care, and cross-cultural understanding.  It means witnessing to the Peace of Christ to the best of our ability and humbly sharing in His experience when our message is misunderstood, misrepresented, and even falsely condemned.